Emotionalism theory

Philosophy, Literature and Art Hellenistic philosophy went through a peculiar evolution—or retrogression, it might almost be better to say. During what may be considered a second stage, skepticism concerning all truth and all values resulted in the rejection of reason entirely. Toward the end of the civilization philosophy degenerated into a barren mysticism, with the consequence that the whole intellectual approach, whether based upon reason or experience, was thrown into the discard. Despite the fundamental differences in their teachings, the philosophers of the Hellenistic Age were all agreed upon one thing:

Emotionalism theory

Emotionalism and the Church www. One only needs to surf through the various Christian-oriented programs on cable television or visit any number of charismatic-based churches to discover ministers who are given to grandiose and repetitive displays of emotional rhetoric and gyrations. At times it is difficult for even the most ardent listener or viewer to follow the train-of-thought being presented so as to understand the message.

In such presentations the communication of the message is further clouded by the passionate and animated assistance of the audience, as they sway and wave and shout affirmations back to the minister and to each other.

At best what is purported professed to be true worship or evangelical effort is normally seen as confusion and disorder by both the lost and saved alike, unless of course he or she has been nurtured and programmed in such a system of expression. At worst it is an effort at self-aggrandizement self-exaltationwhich does little to point the world mankind to the certain, orderly and coherent plan of salvation which is faith alone in Christ alone.

Emotionalism theory within this context refers to irrational emotionalism, which may be defined as the loud, clamoring and repetitive expressions of feeling that have no basis in orderly behavior and that are without scriptural foundation, purpose and direction; and are designed, either consciously or subconsciously, for self-aggrandizement, self-gratification and self-recognition.

This study is not an indictment on legitimate emotion within and as a part of the Christian faith. Such feelings are joy, happiness, love, peace, sadness and various forms of irritation or anger.

Such feelings may be expressed in various ways, by the silent resident glow within or the exuberant, boastful and animated display without. The Bible recognizes not only the fact of emotion, but it also identifies times when outward displays of emotion may be made—but never in an erratic manner or for personal promotion Psalms Additionally, a flood of peace and love cascades over the new-born child of God.

He is exposed to emotions far beyond anything he had ever experienced as a person without salvation. There is nothing wrong with such Biblical emotions.

Yet it easy to fall into the trap of allowing such emotions undue vent and to exalt them as the total Christian experience. Such may have been the case in the early local church at Corinth 1 Corinthians During its worship service there were several in the congregation that were demonstrating their "spirituality" by speaking in various languages in a competitive manner.

This led Paul to admonish them. He explained that this only leads to confusion and that visiting unbelievers would think they were crazy It was not what they were saying that was wrong; it was how they were saying it.

Instead of everyone clamoring at the same time, he advised them to take their turns. He concluded his admonition on this subject with verse 40, "But everything should be done in a fitting and orderly way. And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men.

Assuredly, I say to you, they have their reward. But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.

And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words. Therefore do not be like them.

For your Father knows the things you have need of before you ask Him. Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness. For what is highly esteemed among men is an abomination in the sight of God. Because of this, it is easy for Satan to gain a foothold within the mental attitude of a believer.Decision making is a vital component of small business success.

Decisions that are based on a foundation of knowledge and sound reasoning can lead the company into long-term prosperity; conversely, decisions that are made on the basis of flawed logic, emotionalism, or incomplete information can.

Emotionalism theory

Emotionalism theory is an aesthetic and critical theory of art which is mainly concerned with the expressive qualities of art work. According to the theory, the most important thing about a work of art is the vivid communication of moods, feelings, and ideas.

Hellenistic Culture: Philosophy, Literature and Art. Hellenistic philosophy went through a peculiar evolution—or retrogression, it might almost be better to say.

Emotionalism theory

Emotionalism is an increase in the frequency of crying (shedding tears, sobbing) or laughing episodes in comparison to the patient’s condition before the disease. Emotionalism might be one main symptom of stroke or other neurological disorders (vascular, traumatic, degenerative, neoplastic or .

Which aesthetic theory focuses on design elements and organizational principles? The study of aesthetics deals with art criticism and art history. A. emotionalism B.

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formalism C. imitationalism. Emotionalism theory is an aesthetic and critical theory of art which is mainly concerned with the expressive qualities of art work.

According to the theory, the most important thing about a work of art is the vivid communication of moods, feelings, and ideas.

The Concept of the Aesthetic (Stanford Encyclopedia of Philosophy)